WHERE IS MAN REALLY FROM? Maori Creation Story

The Māori Creation Story reflects the rich cosmology and spiritual beliefs of the indigenous Māori people of New Zealand. It describes the origins of the world, humanity, and the gods. Central to the Māori creation story is the separation of Ranginui (Sky Father) and Papatūānuku (Earth Mother), and their children, who played key roles in shaping the world. Here is a breakdown of the story:

1. Te Kore (The Void)

The Māori creation myth begins with Te Kore, the nothingness or void, from which all existence emerged. It is a period of potential and energy. After Te Kore came Te Pō, the night, followed by many stages of darkness and light. These phases represent the gestation of the universe before life and form were created.

2. Ranginui and Papatūānuku

From Te Kore, Ranginui (the Sky Father) and Papatūānuku (the Earth Mother) emerged. They were locked in a tight, loving embrace, with their children trapped in darkness between them. The children were gods, or atua, representing various elements of nature.

The gods, unable to see or grow in the cramped darkness, debated how to resolve their situation. Some, like Tāwhirimātea (god of storms and winds), wanted their parents to remain together, while others, led by Tāne Mahuta (god of forests and birds), sought to separate them to bring light into the world.

3. The Separation

Eventually, Tāne Mahuta succeeded in separating Ranginui and Papatūānuku by using his immense strength. He pushed Ranginui upward, creating the sky, and pressed Papatūānuku downward, creating the earth. This act brought light (Te Ao Mārama) into the world, allowing life to flourish.

However, the separation caused great sorrow. Tāwhirimātea, angered by the separation of his parents, vowed revenge on his siblings and stirred up storms, winds, and destructive weather as a result. Ranginui and Papatūānuku continued to grieve for each other, and their tears are seen in the rain and morning dew.

4. Creation of Humans

After the world was formed, Tāne Mahuta sought to bring life to it. He shaped the first woman, Hineahuone, from the soil of Papatūānuku. He breathed life into her, and she became the mother of humankind. Tāne and Hineahuone had a daughter, Hine-tītama, who later became the goddess of the underworld, Hine-nui-te-pō, after discovering that Tāne was her father.

5. Key Deities (Atua)

The gods in the Māori creation story represent different aspects of the natural world:

  • Tāne Mahuta: God of forests, trees, and birds, and the creator of the first human.
  • Tāwhirimātea: God of storms and weather, who rebelled against his siblings after the separation of their parents.
  • Tangaroa: God of the sea and marine life.
  • Rongo: God of cultivated food and peace.
  • Tūmatauenga: God of war and humanity, who taught humans to fight and defend themselves.

6. The Importance of the Story

The Māori creation story is more than a myth—it is a framework for understanding the relationship between humans, the environment, and the gods. It emphasizes the interconnectedness of all life, the forces of nature, and the spiritual significance of the land and sky. Many Māori customs, rituals, and values are rooted in this cosmology, reflecting the belief that humans are the descendants of the gods and have a sacred responsibility to care for the earth and its creatures.


The Māori creation story is a powerful reminder of the deep spiritual connection the Māori people have with the land, sea, and sky. It serves as a guiding principle for respecting nature and understanding humanity’s place within the world.

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